The Ageless Wisdom Teachings

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   The Ageless Wisdom Teachings are an ancient body of spiritual teachings underlying all scientific, social and cultural achievements and world religions... first made available in writing to the general public in the late 1800s by Helena Petrovna Blavatsky and later by Alice A. Bailey, Helena Roerich, and Benjamin Creme.

The Ageless Wisdom Teaching is as old as humanity itself. This is the teaching of a group of men who have gone beyond the strictly human stage and have entered the next kingdom, the Spiritual Kingdom. They are the Masters of Wisdom and the Lords of Compassion... ~Benjamin Creme

The Ageless Wisdom Teachings are an ancient body of spiritual teachings underlying all scientific, social and cultural achievements and world religions. They were first made available in writing to the general public in the late 1800s by Helena Petrovna Blavatsky and later by Alice A.Bailey,Helena Roerich, and Benjamin Creme. Before Madame Blavatsky, these esoteric teachings were only shared with people who were carefully selected by the Masters of Wisdom.

Quotes

• We are dissipating superstition, ignorance and fear. We are forging courage, will and knowledge. Every striving toward enlightenment is welcome. Every prejudice, caused by ignorance, is exposed.
  • Agni Yoga Teachings, New Era Community,

• Suffice it to say, that I am a Tibetan disciple of a certain degree, and this tells you but little, for all are disciples from the humblest aspirant up to, and beyond, the Christ Himself... I am a brother of yours, who has travelled a little longer upon the Path than has the average student, and has therefore incurred greater responsibilities. I am one who has wrestled and fought his way into a greater measure of light than has the aspirant who will read this article, and I must therefore act as a transmitter of the light, no matter what the cost... The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth... Neither I nor A.A.B. is the least interested in having them acclaimed as inspired writings, or in having anyone speak of them (with bated breath) as being the work of one of the Masters. If... the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose... If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said.
  • The Master DK via Alice Bailey Extract from a Statement by the Tibetan, (One page intro at the start of every AAB book) (August 1934)

• These ancient mysteries were originally given to humanity by the Hierarchy, and were – in their turn – received by the Hierarchy... They contain the clue to the evolutionary process, hidden in numbers and in words; they veil the secret of man's origin and destiny, picturing for him in rite and ritual the long, long path which he must tread. They provide also, when rightly interpreted and correctly presented, the teaching which humanity needs in order to progress from darkness to Light, from the unreal to the Real, and from death to Immortality. . .
  • Alice Bailey and the Master DK, Ponder on This, The Ancient Mysteries, (compilation of the Work of Alice Bailey, (1922-1960)

• What are some of these newer truths for which I am responsible as transmitting agent...? Let me briefly state them in the order of their relative importance:
  1. The Teaching on Shamballa...
  2. The Teaching on the New Discipleship...
  3. The Teaching of the Seven Rays...
  4. The Teaching on the New Astrology...
  5. Information about the New Group of World Servers and their work...
  • Alice Bailey and the Master DK, in The Rays & the Initiations (1960)

• This book is intended to place in the hands of the general reader an epitome of theosophical teachings, sufficiently plain to serve the elementary student, and sufficiently full to lay a sound foundation for further knowledge. It is hoped that it may serve as an introduction to the profounder works of H.P. Blavatsky, and be a convenient stepping stone to their study. Those who have learned a little of the Ancient Wisdom know the illumination, the peace, the joy, the strength, its lessons have brought into their lives. That this book may win some to consider its teachings, and to prove for themselves their value, is the prayer with which it is sent forth into the world. Preface
  • Annie Besant in The Ancient Wisdom (1897)

• Right thought is necessary to right conduct, right understanding to right living, and the Divine Wisdom – whether called by its ancient Sanskrit name of Brahma Vidy?, or its modern Greek name of Theosophia, Theosophy – comes to the world as at once an adequate philosophy and an all-embracing religion and ethic. It was once said of the Christian Scriptures by a devotee that they contained shallows in which a child could wade and depths in which a giant must swim. A similar statement might be made of Theosophy, for some of its teachings are so simple and so practical that any person of average intelligence can understand and follow them, while others are so lofty, so profound, that the ablest strains his intellect to contain them and sinks exhausted in the effort.
  • Annie Besant in The Ancient Wisdom (1897)

• The sacred books of the East are the best evidence for the greatness of their authors, for who in later days or in modern times can even approach the spiritual sublimity of their religious thought, the intellectual splendour of their philosophy, the breadth and purity of their ethic? And when we find that these books contain teachings about God, man, and the universe identical in substance under much variety of outer appearance, it does not seem unreasonable to refer to them to a central primary body of doctrine. To that body we give the name Divine Wisdom, in its Greek form: Theosophy.
  As the origin and basis of all religions, it cannot be the antagonist of any: it is indeed their purifier, revealing the valuable inner meaning of much that has become mischievous in its external presentation by the perverseness of ignorance and the accretions of superstition; but it recognises and defends itself in each, and seeks in each to unveil its hidden wisdom.
  • Annie Besant, The Ancient Wisdom (1897)

• The habit of quiet, sustained, and sequential thought, directed to non-worldly subjects, of meditation, of study, develops the mind-body and renders it a better instrument; the effort to cultivate abstract thinking is also useful, as this raises the lower mind towards the higher, and draws into it the subtlest materials of the lower mental plane.
  • Annie Besant, The Ancient Wisdom (1897)

• The main preparation to be made for receiving in the physical vehicle the vibrations of the higher consciousness are: its purification from grosser materials by pure food and pure life; the entire subjugation of the passions, and the cultivation of an even, balanced temper and mind, unaffected by the turmoil and vicissitudes of external life; the habit of quiet meditation on lofty topics, turning the mind away from the objects of the senses, and from the mental images arising from them, and fixing it on higher things; the cessation of hurry, especially of that restless, excitable hurry of the mind, which keeps the brain continually at work and flying from one subject to another; the genuine love for the things of the higher world, that makes them more attractive than the objects of the lower, so that the mind rests contentedly in their companionship as in that of a well-loved friend.
  • Annie Besant, The Ancient Wisdom (1897)

• The aim of this work may be thus stated: to show that Nature is not “a fortuitous concurrence of atoms,” and to assign to man his rightful place in the scheme of the Universe; to rescue from degradation the archaic truths which are the basis of all religions; and to uncover, to some extent, the fundamental unity from which they all spring; finally, to show that the occult side of nature has never been approached by the Science of modern civilization.
  • The Secret Doctrine, H.P. Blavatsky, p. 1, vii [1]

The aim of this work... to show that Nature is not “a fortuitous concurrence of atoms,” and to assign to man his rightful place in the scheme of the Universe; to rescue from degradation the archaic truths which are the basis of all religions; and to uncover, to some extent, the fundamental unity from which they all spring. The Secret Doctrine, by H.P. Blavatsky

• In every age, or in times of exceptional crisis, great spiritual teachers have come into the world to enable mankind to take its next evolutionary step. We know them, among others, as Hercules, Rama, Sankaracharya, Krishna, Buddha, Mohammed and the Christ. Each has given a body of teaching, a central and common theme of which is `right human relations'.
• This common well-spring of wisdom is an ancient body of spiritual teaching handed down from generation to generation, and known as the `Ageless Wisdom'. As an esoteric science — meaning simply that it lies beyond the understanding or comprehension of the average person — it presents a systematic and comprehensive account of the evolutionary process, in man and nature, from an energetic standpoint: how the universe came to exist, how it operates, and man's place within it. Esotericism, as it is sometimes called, is also the art of working with those energies which emanate from the highest spiritual sources. From behind the scenes, these teachings have guided and shaped civilization after civilization, leading to all the great advances in human endeavor, be they in the sciences, politics, the arts or religion.
  • Benjamin Creme in The Ageless Wisdom, An Introduction to Humanity's Spiritual Legacy, (1996)

Although I am a typical loner in daily life, my consciousness of belonging to the invisible community of those who strive for truth, beauty, and justice has preserved me from feeling isolated. ~ Albert Einstein

• The Ageless Wisdom Teaching is as old as humanity itself. This is the teaching of a group of men who have gone beyond the strictly human stage and have entered the next kingdom, the Spiritual Kingdom. They are the Masters of Wisdom and the Lords of Compassion. They are men and women like us who have expanded their consciousness to include the spiritual levels. There are a large number of these Enlightened men on our planet, Who have been living in the remote mountain and desert areas for countless thousands of years. From time to time They release aspects of Their teachings, in so far as we can absorb and use them, to enlighten us.
  • Benjamin Creme in The Ageless Wisdom, An Introduction to Humanity's Spiritual Legacy, (1996)

• Before humanity lies a civilization more brilliant than anything this world has ever seen... these problems are really temporary. They are the result of the fact that tremendous new cosmic energies are influencing our world and creating the present — temporary — turmoil and chaos. Our innate divinity, potential in every human being, is sufficient, I believe, to show us a way out of these problems and to create the conditions which will ensure, not only the continuance of humanity, but the creation of a civilization which will fulfil our every aspiration.
  • Benjamin Creme in The Ageless Wisdom, An Introduction to Humanity's Spiritual Legacy, (1996)

• The Ageless Wisdom Teaching, or esotericism as it is often called, is not a religion. It is not, strictly speaking, a philosophy; it is not an art or a science, but it has something of all of these. You might say that esotericism is the philosophy, or the science, of the evolutionary process, as it pertains to the human and the subhuman kingdoms. But it is about the evolution of consciousness, not of the physical form. If you want to know about the evolution of the physical form, turn to Darwin — he has pretty well summed up the nature of evolution as regards the form of the animal and the human kingdoms. But in terms of the evolution of consciousness, you have to turn to the esoteric — esoteric only so far; for that which is esoteric gradually becomes exoteric. Nothing which humanity can safely use is ever withheld, so it is up to us how much of this teaching is given at any time.
  • Benjamin Creme in The Ageless Wisdom, An Introduction to Humanity's Spiritual Legacy, (1996)

• Theosophy is that ocean of knowledge which spreads from shore to shore of the evolution of sentient beings; unfathomable in its deepest parts, it gives the greatest minds their fullest scope, yet, shallow enough at its shores, it will not overwhelm the understanding of a child. It is wisdom about God for those who believe that he is all things and in all, and wisdom about nature for the man who accepts the statement found in the Christian Bible that God cannot be measured or discovered, and that darkness is around his pavilion. Although it contains by derivation the name God and thus may seem at first sight to embrace religion alone, it does not neglect science, for it is the science of sciences and therefore has been called the wisdom religion. For no science is complete which leaves out any department of nature, whether visible or invisible, and that religion which, depending solely on an assumed revelation, turns away from things and the laws which govern them is nothing but a delusion, a foe to progress, an obstacle in the way of man's advancement toward happiness. Embracing both the scientific and the religious, Theosophy is a scientific religion and a religious science.
  • William Quan Judge, The Ocean of Theosophy (1893)

• It is not a belief or dogma formulated or invented by man, but is a knowledge of the laws which govern the evolution of the physical, astral, psychical, and intellectual constituents of nature and of man. The religion of the day is but a series of dogmas man-made and with no scientific foundation for promulgated ethics; while our science as yet ignores the unseen, and failing to admit the existence of a complete set of inner faculties of perception in man, it is cut off from the immense and real field of experience which lies within the visible and tangible worlds. But Theosophy knows that the whole is constituted of the visible and the invisible, and perceiving outer things and objects to be but transitory it grasps the facts of nature, both without and within. It is therefore complete in itself and sees no unsolvable mystery anywhere; it throws the word coincidence out of its vocabulary and hails the reign of law in everything and every circumstance.
  • William Quan Judge, The Ocean of Theosophy (1893)

• The teachings of Theosophy deal for the present chiefly with our earth, although its purview extends to all the worlds, since no part of the manifested universe is outside the single body of laws which operate upon us. Our globe being one of the solar system is certainly connected with Venus, Jupiter, and other planets, but as the great human family has to remain with its material vehicle — the earth — until all the units of the race which are ready are perfected, the evolution of that family is of greater importance to the members of it. Some particulars respecting the other planets may be given later on. First let us take a general view of the laws governing all.
  • William Quan Judge, The Ocean of Theosophy (1893)

• "There is a school of philosophy still in existence of which modern culture has lost sight." In these words Mr. A.P. Sinnett began his book, The Occult World, the first popular exposition of Theosophy, published thirty years ago.[1881]... During the years that have passed since then, many thousands have learned wisdom in that school, yet to the majority its teachings are still unknown, and they can give only the vaguest of replies to the query, "What is Theosophy?" Two books already exist which answer that question: Mr. Sinnett's Esoteric Buddhism and Dr. Besant's The Ancient Wisdom. I have no thought of entering into competition with those standard works; what I desire is to present a statement, as clear and simple as I can make it, which may be regarded as introductory to them.
  • C. W. Leadbeater, A Textbook of Theosophy (1912)

• It is at once a philosophy, a religion and a science. It is a philosophy, because it puts plainly before us an explanation of the scheme of evolution of both the souls and the bodies contained in our solar system. It is a religion in so far as, having shown us the course of ordinary evolution, it also puts before us and advises a method of shortening that course, so that by conscious effort we may progress more directly towards the goal. It is a science, because it treats both these subjects as matters not of theological belief but of direct knowledge obtainable by study and investigation. It asserts that man has no need to trust to blind faith, because he has within him latent powers which, when aroused, enable him to see and examine for himself, and it proceeds to prove its case by showing how those powers may be awakened... for the teachings which it puts before us are founded upon direct observations made in the past, and rendered possible only by such development. As a philosophy, it explains to us that the solar system is a carefully-ordered mechanism, a manifestation of a magnificent life, of which man is but a small part... it takes up that small part which immediately concerns us, and treats it exhaustively under three heads—present, past and future.
  • C. W. Leadbeater, A Textbook of Theosophy (1912)

• It deals with the present by describing what man really is, as seen by means of developed faculties. It is customary to speak of man as having a soul. Theosophy, as the result of direct investigation, reverses that dictum, and states that man is a soul, and has a body—in fact several bodies, which are his vehicles and instruments in various worlds. Man has an existence in several of these, but is normally conscious only of the lowest, though sometimes in dreams and trances he has glimpses of some of the others. What is called death is the laying aside of the vehicle belonging to this lowest world, but the soul or real man in a higher world is no more changed or affected by this than the physical man is changed or affected when he removes his overcoat. All this is a matter, not of speculation, but of observation and experiment.
  • C. W. Leadbeater, A Textbook of Theosophy (1912)

• Put shortly, and in the language of the man of the street, this means that God is good, that man is immortal, and that as we sow so we must reap. There is a definite scheme of things; it is under intelligent direction and works under immutable laws. Man has his place in this scheme and is living under these laws. If he understands them and co-operates with them, he will advance rapidly and will be happy; if he does not understand them—if, wittingly or unwittingly, he breaks them, he will delay his progress and be miserable. These are not theories, but proved facts. Let him who doubts read on, and he will see.
  • C. W. Leadbeater, A Textbook of Theosophy (1912)

• This is a school in which no pupil ever fails; every one must go on to the end. He has no choice as to that; but the length of time which he will take in qualifying himself for the higher examinations is left entirely to his own discretion. The wise pupil, seeing that school-life is not a thing in itself, but only a preparation... endeavours to comprehend as fully as possible the rules of his school, and shapes his life in accordance with them as closely as he can, so that no time may be lost in the learning of whatever lessons are necessary.
  • Charles Webster Leadbeater, A Textbook of Theosophy, Chapter VII, (1912)

• The lampooners and denunciators of our time have as little succeeded in shaking the faith of believers in the reality and value of mystical initiation, as did their precursors in the olden times that of their believing contemporaries. It has been simply the array of conjecture against experience, of surmise against knowledge. The wise have had but a feeling of contemptuous pity for the army of critics whose conclusions have rested upon wholly mistaken premises, and whose verdict has been colored by exaggerated prejudice and foolish mistrust.
  There is not an example recorded of anyone speaking irreverently of the course of initiation after having passed through it. On the other hand, the most divine characters in history who have been so blessed, have unanimously expressed their joy at having entered "The Path" and pursued it bravely to the end. Their testimony is that, until man has had this evolution, he cannot conceive of the nature of truth or the possibilities latent in humanity.
  • H. S. Olcott The Source and Value of the "Mysteries", The Theosophist, (January 1888)

• Patanjali tells us that the... local deities will assail such a Yogi [one who is only in the rudimentary stage], and will endeavor to divert him from the religious abstraction which he has attained, by bringing before him sensual gratifications, or by exciting in his mind thoughts of personal aggrandizement, but he should partake of these gratifications without interest, for if these deities succeed in exciting desire in the mind, he will be thrown back to all the evils of future transmigrations. The next European philosopher who applies himself to the study of the mysteries, would do well to familiarize himself with the Yoga Philosophy before committing himself to such jejune hypotheses as were put forth by those who have been mentioned above.
  • H. S. Olcott, The Source and Value of the "Mysteries", The Theosophist , (January 1888)

• Is there no recompense for those who fail in initiation through miscalculation of their power to realize the ideal psychic development? Certainly there is. The attainment of perfection is but postponed to a future birth. Every preliminary step in self-conquest and self-knowledge is so much experience and developed power, stored up psychic energy, for the use of the individuality in its next incarnation. The Divine Krishna answers Arjuna, who had put this very question: Doth not the fool who is found not standing in the path of Brahm, and is thus, as it were, fallen between good and evil, like a broken cloud, come to nothing? Krishna says: A man whose devotions have been broken off by death, having enjoyed for an immensity of years the rewards of his virtues in the regions above [This idea is developed by Mr. Sinnett in Esoteric Buddhism.] at length is born again in some holy and respectable family, or perhaps in the house of some learned Yogi ... Being thus born again, he is endued with the same degree of application and advancement of his understanding that he held in his former body, and here he begins again to labor for perfection in devotion.
  • H. S. Olcott The Source and Value of the "Mysteries", The Theosophist, (January 1888)

• Let us glance at the entire immensity of the night sky. In our thoughts let us fly over the innumerable worlds and the hidden depths of infinite space. Thought in its substance is infinite, and only our consciousness attempts to limit it. Therefore, without delay, let us start the next step—broadening of consciousness. The most ancient wisdom of India says: "Thought is the primary source of world creation." The Great Buddha pointed out the meaning of thought which builds our essence. He taught his pupils to broaden their consciousness. Lao Tze, Confucius, Christ—all Teachers of spirit and great thinkers taught the same thing.
  • Helena Roerich, Letters of Helena Roerich I, (Letters I)

• Sometimes I feel so much like being with you physically, so that I might share the joy of your creative tension. You know already that the attraction of possibilities is inevitable when all the forces are strained. The law is one in the whole Cosmos. And we have already learned to love the obstacles, and we know that "the obstacles which produce weakness of spirit will produce failure, while the obstacles which call forth all the fire of spirit to battle act like a creative element." The ancient wisdom says: "Welcome the day of battle; do not turn away from obstacles." When there is deviation there is only detention, not salvation. The one who is not afraid to become a participant of eternal and infinite motion, truly, can accept the part of a fighter. The readiness, the undeferred rhythm will rush him into the radiance of Cosmos. Notice: "Fear and hesitation are as dams to the spirit."
  • Helena Roerich, Letters I, Letters I, (15 January 1930)

• I wish to send you a few words from my heart. The Ancient Wisdom says that sincere words can never be flowery. Therefore, in all simplicity, I tell you that we are profoundly touched by your steady striving toward the Teaching and by your creative work, which is so full of beautiful feeling.
  • Helena Roerich, Letters I, (24 April 1931)

• I may cheer you up by saying that, although the path of preparatory discipleship is long and there are many obstacles and trials on this path, the mastering of these difficulties bring its own joy, achievement and revelation. Also, you must know that these tests are not artificially created but deal with the inner attitude and presence of mind of the disciple, giving him a chance to show how he will act in cases of sudden difficulty and amid general trying circumstances. In Theosophical literature seven years is usually mentioned as the first period of trial, followed by the next period of seven years. But these periods can be shortened or prolonged indefinitely. All depends upon the karma of the disciple and on his inner development and aspiration. For one must achieve the gradual opening of the higher centers; otherwise it is impossible to become an accepted disciple. But remember that until the age of thirty years is reached, not all the centers can be awakened without terrible harm to the organism. To force their opening is equal to suicide.
  • Helena Roerich, Letters I, (29 August 1934)

• The ancient wisdom says, "Name your enemies, and I shall tell who you are." And the Teaching says, "Without slander grateful humanity would have interred the most vital manifestations." We should add to this the wisdom of Christ, "A prophet is not without honor, but in his own country, and among his own kin, and in his own house." (St. Mark 6:4). This truth has been repeated by all the hounded and persecuted benefactors of mankind, during all times and in all nations, but, alas, it will remain as strong as ever until humanity goes through the fiery baptism of the spirit. Thus, I am not afraid of anathema, and hardly anyone who is truly devoted to the Teaching and to the evolution of the spirit is afraid of it. Hence, I shall never renounce my convictions: I believe in the Unutterable Divine Principle, which abides in each human being, and I believe in the birth of Christ in the human soul on its way to perfection. Moreover, every educated man knows the significance of the terms Krestos or Kristos (Christ), and that they were taken from the pagan vocabulary... Krestos was the designation given to a neophyte who was on probation as a candidate for the degree of Hierophant. Only after a disciple went through all the sufferings and passed all the tests, in the last ritual of initiation he was anointed and became according to the language of the Mysteries, Christ, "the purified."...
  • Helena Roerich, Letters II,(22 July 1935)

• The Ageless Wisdom refers to an ancient body of teachings regarding the nature of our cosmos, the laws by which it operates, and humanity’s evolutionary role within it. It is the source of all spiritual teachings and religious traditions. Its primary focus is on the energetic structure of the universe, the evolution of consciousness, the spiritual reality of our lives as humans, and the development of “right human relations.” Its emphasis on all life as energy is being confirmed by the current work in cosmology and quantum physics. No student of the Ageless Wisdom is expected to accept any of the teachings without testing them. As the Tibetan says, “If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of intuition, then let that teaching be accepted. But not otherwise.”
  • The School for Esoteric Studies

• Men of science in former ages worked in secret, and instead of publishing their discoveries, taught them in secret to carefully selected pupils. Their motives for adopting that policy are readily intelligible... let us consider the position of the adepts as they now exist... They constitute a Brotherhood, or Secret Association, which ramifies all over the East, but the principal seat of which for the present I gather to be in Tibet... The great fraternity is at once the least and the most exclusive organization in the world, and fresh recruits from any race or country are welcome, provided they possess the needed qualifications. The door, as I have been told by one who is himself an adept, is always open to the right man who knocks, but the road that has to be travelled before the door is reached is one which none but very determined travellers can hope to pass.
  • Alfred Percy Sinnett, in The Occult World, Fifth American edition, (1888)

• Historical Perspective
• 1875 Formation of Theosophical Society by H.P. Blavatsky and colleagues under stimulus of Masters Morya and Koot Hoomi.
• 1875-1890 Publication of Isis Unveiled and The Secret Doctrine by H.P. Blavatsky.
• 1919-1949 Publication of Alice A. Bailey Teachings given through her by the Master Djwhal Khul.
• 1924-1939 Publication of Agni Yoga Teachings, by Helena Roerich,
• 1945 Announcement of Maitreya’s decision to return to the world with the Hierarchy of Masters....
• 1977, 8 July: Maitreya leaves His centre in the Himalayas...
• 1977 First Message from Maitreya during a public lecture given by Benjamin Creme in London via a process of mental overshadowing....
  • Maitreya's Mission Vol. I, by Benjamin Creme, Share International Foundation, (1986) p. 46 [2]

• H.P. Blavatsky

• Alice A. Bailey

• Helena Roerich

• Benjamin Creme

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